As I mentioned last week, one of the speakers at this year's ICFA proposed that horror articulates feelings and experiences for which we often can't find the words. It gives concrete embodiment to metaphors for our fears.
In IT, which I still consider one of Stephen King's best novels (even though an older one), he creates a monster that incarnates fear. It appears to people in the form of whatever they're most afraid of. I always get irked when commenters reduce the eldrich cosmic entity in IT to a "monster clown." Pennywise is only one of It's many faces. As the narrator reflects at one point, It prefers to feed on the emotions of children because their fears are more concrete, raw, and primal than those of adults. Grown-ups are afraid of dull, mundane threats such as heart disease, old age, and financial ruin. In the nightmares of children, deeper horrors show up unmasked.
King's nonfiction work DANSE MACABRE suggests that ultimately the work of all horror is to portray our fear of death in shapes we can deal with. In horror fiction, the monster can frequently be destroyed. A boy character in King's vampire novel 'SALEM'S LOT declares, "Death is when the monsters get you."
At ICFA, our panel on changing concepts of monsters in popular culture discussed the phenomenon that classic folklore and literary/film monsters often serve as metaphors. Werewolves and other shapeshifters may represent the beast within, the animalistic or savage side of human nature, as the story of Dr. Jekyll and Mr. Hyde does. Lycanthropy can also suggest the trauma of puberty, an uncontrollable transformation of one's body accompanied by strange new impulses. Body horror in general (for example, a pair of anthologies I recently read that focus on pregnancy and childbirth), too, portrays the experience of one's physical self in an out-of-control state. Characters such as the Phantom of the Opera and Quasimodo illustrate revulsion toward deformity and disability. Vampires serve as metaphors for disease, foreign invaders, forbidden sexuality, transgressing the barrier between life and death, forced transformation, toxic power dynamics, and allegedly threatening Others of countless types. Both vampires and zombies embody the horror of a loved one changing into an unrecognizable Other. Ghosts may awaken guilt about how we treated the dead during their lifetimes and what revenge they may take on the living.
Conversely, nowadays the horror of monsters often comes from the image of an inhuman or no-longer-human creature as the persecuted outsider. In stories of this kind, ordinary humans can become the real monsters while the Other represents the oppressed and abused victim. Frankenstein's creation, of course, is a classic example of body horror and a monstrous violation of the line between life and death as well as a victim of persecution.
Margaret L. Carter
Please explore love among the monsters at Carter's Crypt.