Worldbuilding with Fire And Ice Part 6: Values Twist

Here are the previous parts in this series:
The first 3 are from a very different "angle" than 4, 5, and now 6 involve.  We'll get back to this mix of Sex and Politics, weaving in Romance, Love and goshknows what else, a little at a time.  These posts are the foundation upon which to build facility with the use of THEME as discussed in previous years.

http://aliendjinnromances.blogspot.com/2010/10/worldbuilding-with-fire-and-ice-part-i.html
http://aliendjinnromances.blogspot.com/2010/11/worldbuilding-with-fire-and-ice-part-ii.html
http://aliendjinnromances.blogspot.com/2010/11/worldbuilding-with-fire-and-ice-part.html
http://aliendjinnromances.blogspot.com/2012/07/worldbuilding-with-fire-and-ice-part-4.html
http://www.aliendjinnromances.blogspot.com/2012/07/worldbuilding-with-fire-and-ice-part-5.html

Part 7 is scheduled for August 14th, 2012, and Part 8 for October 9, 2012.

We're dissecting and discussing a single World War II film made in 2005 titled THE GREAT RAID.  We started this discussion in WORLDBUILDING WITH FIRE AND ICE PART 4: STORMS OF DEATH  That post has links to previous worldbuilding posts. 

Death is an odd topic for a Romance blog, but a necessary one if you are a Romance writer.  This discussion will lead us deep into worldbuilding to show-don't-tell theme, so you never have to explain philosophy in words.  It is, however, the presence of conflicting philosophies shown by Values that makes Art live for generations. 



Now we'll look at some ways this 2005 film shows the pivot point in audience values, the twist between the 1940's and 2012. 

--------Values Twist -------------

By focusing on an accurate portrayal of the actual historical Events -- using some of the old footage, too -- THE GREAT RAID casts an air of authenticity.

Unlike many modern films and TV series, this film does not totally rewrite History into the opposite of what it was.  Even in the 1940's there were many women like the nurse/resistance-leader in this film.  There were many Japanese who didn't respect the Catholic church enough to stop when confronted by a Priest (but there were also many who would have stopped.)  The explosions might be a bit bigger than the usual WWII actual explosion, but that's Hollywood. 

The prisoners of war in this film might have looked a little handsomer than starved men would look - and there were no issues of lice, no swarms of mosquitos, no rats, and other jungle-island pests depicted in the film.

In a film made in the 1950's, you wouldn't find the icky realities portrayed graphically either. 

In this 2005 film, we watch as a Japanese garrison commander (portrayed as cruel and evil as any Nazi is ever portrayed by American films) orders 10 men executed because 1 man disobeyed a regulation of the prison camp. 

He lines up the men, swaggers a bit, and makes the others watch as their comrades (some of which the viewers now know) are shot in the back of the head.  Yes, it's a cliche scene, too, but it's well staged.

Here's the twist: in a 1950's war movie, you wouldn't see blood gouting from the ruined skulls at the headshots.  In this 2005 film, you don't see the blood gouting -- and the shooter, who stands way too close to the men he's shooting doesn't get spattered with obvious gore.

Note that this execution is not done by firing squad so that the person who murders another in cold blood will never be sure it was his bullet that murdered the prisoner.  In a firing squad, only one rifle is loaded with live ammunition, and the squad stands a good distance from the victim.  The victim's face is covered, and any onlookers don't see the expression -- nor does the victim see the squad.  This procedure is considered clean and merciful insofar as possible under those circumstances, preserving humanity.

In this 2005 film, one Japanese solder stands BEHIND the prisoners he, by himself, is executing, and shoots them drug cartel style.  We do see the line of victims fall one by one, but the camera is at a good distance -- there is no emphasis on the gore, the anguish.  It's distanced physically and thus emotionally, but it is raw and direct.  To half the audience it depicts the Japanese executioner as evil; the other half of the audience simply sees a scene that could have been more interesting if it were more realistic (realistic like a videogame, maybe).

In a 1950's film, the cliche scene would be a closeup on the commander of the prisoners listening to SHOTS FIRED outside the wall.  We wouldn't see the people lined up, nor see them fall. 

This is a cinematic TWIST at this pivot point in audience sensibilities. 

There are many examples of this kind of twist in this film, but let's get back to the Religion aspects because they are stark, and relevant to the worldbuilding issues writers face today. 

All human cultures we know of have SOMETHING in that niche Religion occupies.  Today, in the USA about half the people are on a campaign to expunge religion from public consciousness, even though at least 70% (according to an annual survey) believe there's something more to life the universe and everything than can be measured and quantified by science. 

Hence we have the popularity of shows like the syfy channel's ghost hunters and other shows about the Paranormal.  We also have a raft of TV series where paranormal creatures (Vampires, werewolves etc) are taken for granted, or a best kept secret of the town or show's main characters only.  We have comedy like PSYCH which parodies the psychic, and real psychics who help the police, too.  People are pushing hard to penetrate the veil between the reality science shows us and the "other" side whatever that may be, but at the same time denying the possibiity that God is real.

That is a brief sketch of the audience a new writer is inheriting now.  That ambivalence needs to be built into the fiction if it is to reach across those audience boundaries and unify an audience.

So let's look at some of the dialogue in THE GREAT RAID.  If you watched it as I recommended on July 3, 2012, find your notes on the dialogue.

"My future isn't in your hands." 

That is very profound, and very pre-2000 audience appeal.  But it's phrased ambiguously.  Some will hear that the person's future is in their own hands.  Some will hear it as declaring the future is in God's hands.

"You have to believe in something stronger than yourself."

A priest says that to a worried soldier. 

Our 2012 culture is trending away from such beliefs in God -- maybe toward the Supernatural or Paranormal but away from the concept that a single Creator still commands every little event in our lives, and most especially our Destiny.

If ONE mind is behind all reality, one would expect that when we look at Reality we'd see a coherent pattern.  In a way, we do.  We've deciphered genes and found how all life on earth is woven of certain patterns replicated in many dissimiliar creatures.  We are soooo one organism infesting this Earth.  Yet Death (the main subject we've  been addressing in Parts 4, 5 and here in Part 6, of this series) seems sporadic, unpredictable, unjust, and a destroyer of the Happily Ever After ending to any Romance.  No rational course of action can avoid Death -- therefore how can you say that life is commanded by a Creator?  Or at any rate by a Creator who cares?

"It isn't safe to bring them here."

This line turns up as they strategize how to complete the rescue mission.  If they extract the prisoners, they have to take them someplace, and it better be someplace that won't be destroyed by the incoming US invasion force clashing with the Japanese defenders.

Of course, the reason for the Raid is that the POW camp is not safe either.

These soldiers are not volunteers, as we have today.  They were drafted.  So it isn't right to say that because they're soldiers they know the risks, they signed up to do this risky job, and they willingly put their lives on the line for the defense of Freedom.  They didn't.  They were forced - most of them anyway.  We had very few career military in that fight.  We did, at the beginning of the war, have volunteers who rushed to sign up to defend the country after Pearl Harbor.  But by the end, it was drafted army.

So in the context of this 1940's situation, that line of dialogue can pass by you without making any impression.

Even in the context of 2005, prior to 9/11, you wouldn't notice that line of dialogue.

But it's the spike around which the entire value-system pivot is rotating.

Today, as I noted previously in this discussion of THE GREAT RAID, it has become immoral (and in many cases illegal) to put anyone at risk of anything for any reason.  All risk is being expunged from life.

The sole property that a Happily Ever After ending must have to be valid is that it must be absolutely risk-free. 

That's our real-life, real-world post-9/11 view.  Consider the TSA -- what is their reason for existing?  They submit anyone to any indignity on any statistic's whim simply to "keep us safe."  Nobody ever considers that the public would willingly risk another plane crash into a building in order to get rid of the pat-downs and other "unreasonable search and seizure" the TSA was created to impose.

Consider the scene in THE GREAT RAID where the prisoners are lined up outside, and because 1 had violated a regulation, 10 are shot.

That is a standard method of controlling hostile crowds.  It is used in every totalitarian state because it works (include the old Fantasy world standby of the Kingdom in totalitarian).  Think about the French Revolution. 

If you don't know much about the French Revolution, you can have a great time and learn too by reading Chelsea Quinn Yarbro's St. Germain novel set in 1792 at the time when Thomas Paine was writing two books that literally shaped the post 2008 culture of the USA.

Here's the Vampire novel of the French Revolution:


And here is some of Thomas Paine's writing.  He wrote in the 1790's and you can get everything he wrote on Amazon Kindle for 99cents (a bit more if you want it on paper!). 



Just imagine where we'd be if the Founding Fathers in the 1700's (or the farmboys who fought WWI and WWII in the 1900's) had been as obsessed with safety as we are today.

We flinch at everything.  Our food is dangerous, full of pesticides (it really is) and now we keep getting e. coli and other infections in salad, which is the only healthy food left to eat!  We sue our doctors if they give us the wrong medicine (many are very deadly).  We want to crack down on "illegal aliens" because the drug dealers shoot each other in the street (that's real! I live near it all.) 

We are becoming psychologically incapable of accepting RISK.  Our mental model of what life must be is "safe" -- i.e. sans all risk. 

The pioneers who trundled across the prairie in Conestoga wagons lived with risk and death every moment of their lives -- and voluntarily chose to take the risk to get land of their own upon which they could do as they chose.

They took that risk to get out of the control of Kings and other kinds of governments that wanted to keep them as "peasants."  That is, a class of poor farmers who could be controlled by such tactics as killing a bunch as punishment for what 1 person did as THE GREAT RAID shows a Japanese commander doing to control a prison camp. 

How many of you have been in a grammar school class where the teacher punished the whole class because a couple noisy kids were cutting up?

That's what teachers are now taught to do -- I think it's largely because we no longer have any teachers at all, we have Educators who don't know a subject they are teaching, but only how to teach. 

Your audience is familiar with the tactic of punishing the whole class, or an entire group, for the misbehavior of a couple.  That's why the TSA seems so logical.  People don't think it's wrong to impose a burden on everyone because of something a few people did -- or MIGHT DO. 

That attitude toward controlling groups is a huge Value Twist between the 1940's and the 2000's.  And 2005 is a pivot point, as this film depicts.

Today, nobody questions the premise that a group must be controlled by force, and if you have a group of opinionated indivduals as Americans tend to be, you absolutely must control them.

Nobody asks WHY control a group?  Why bother?  The assumption is in place that the individual can not and will not control himself.  The absolute proof of that is the way a handful of men from another country hijacked aircraft and crashed them to make explosions and kill people. 

Since we must be safe at all costs (literally all costs) and the threat lies with our individualism we must be hammered into a group, then the group hammered into a mold that behaves itself.  Thomas Paine made that clear, but what he didn't foresee was how fearfulness would invade our command structure.

That's one main Value Pivot you see in this 2005 film.  When a bully (such as the Japanese Commander we see in this film -- and I'm not implying there weren't such Commanders among the Japanese) gains power and is given the task of controlling individuals each with personal, individual self-esteem, the only tactic he can possibly envision is to KILL 10 for every 1 who misbehaves.  FEAR -- instilling fear -- is the main tactic of the bully.

A bully is a bully because he/she lacks self-esteem (and some other character strengths that can be acquired under kind teachers).  Lack of self-esteem leads to feeling powerless, which leads to fear, which leads to lashing out at someone weaker in order to feel a sense of power as a substitute for self-esteem.

Or it can work the other way.  The fear can lead to knuckling under to the Bully, backing away and backing down until backed into a corner -- when for fear of life itself, the fearful person lashes out blindly.  If the attack succeeds and vanquishes the bully, the Victim can oh-so-easily become another Bully. 

OK, that's very simplistic, but when you are creating a character, keep-it-simple is the rule.  Your audience understands bullies, even better maybe than the 2005 audience did.  But we also now understand the Victim better than we did.  The Victim also lacks self-esteem, or has it but has lost access to it from repeated abuse, and is therefore ripe to become the Bully they fear.

THE GREAT RAID depicts this subtle psychological connection between seeking safety, fear, power abuse, and the "glory" of rising to an occasion requiring valor, honor, teamwork that isn't forced on the individuals from above but rises from below as a leader is chosen and followed.  That one line of dialogue where the US soldier commanding these untried trainees discusses glory just says it all.  That is the kind of dialogue writing we strive for, and seldom reach.   

You can exploit the modern audience's familiarity with the safety/fear/crowd-control-by-punishing-all-for-transgression-of-one connection as a writer because Bullying has made headlines as it rises into High School.  It used to be shed by 8th grade, now you see it all the way into college, and students are being bullied to the point where they will commit suicide, or take up a gun and hose down a cafeteria full of people. 

This is the reality your reader lives in.  When you incorporate that into a worldbuilding exercise, you produce a world they can believe in.  Then you can do anything.  You have power.

The scrambling, screaming, overwhelming need for safety at all costs is the signature of lack of self-esteem at the core of the bully personality.  People with high self-esteem are Leaders.  They're not fearless.  They're not risk-averse.  They live risky lives and fail a lot, often enough to get used to it as the pioneers of the Old West got used to arrows springing up in the side of their horse-troughs. 

A Leader with high self-esteem does not become a Bully when handed the job of getting people to work together to common purpose.  He doesn't have to fire 10 others every time 1 person violages a rule.  He doesn't have to hide behind metal detectors and guards.  It isn't that he's ignorant of the threats that are coming at him.  It's that he can handle it.  That is the attitude of the Hero in a really hot Romance. 

Or you can flip all this upside down and write about the connection between punishing all for the transgression of one and its obverse, what the philosophers term Collective Salvation -- the bedrock principle behind the hammering repetition of the word, Fair, by so many in the media today. 

I'm not saying here one side is "better" than the other, just that this is a SOURCE for writers looking for a defined conflict that can "reach" a wide audience.  But to use such nebulous conflicts as Values, you must be conversant with both sides of the argument, really understand the positions from the inside, create characters who espouse those positions from comprehensible human necessity, and then you must argue the fine points of the positions just as this film does, "off the nose" -- in symbols, in brief throw-away dialogue, in a hesitation before acting, in a riveting glance before swallowing an objection and saying, "Yes, Sir!" 

"It isn't safe" is substituted for the more likely 1940's line, "It's not far enough away."  If you're writing a novel, one of your characters will say "It's not safe," and another will counter, heatedly, "Who cares!" and a third will put in, "Here, that's far enough away from ground zero."  In a film, you can have only 1 line of dialogue making that point about Values. 

Here's a wikipedia entry on Collective Salvation in case you've missed it.

http://en.wikipedia.org/wiki/Collective_salvation

It's harder to write about because there are not that many who understand it, but soon it may be a full half of the USA that accepts this philosophy as reasonable. 

That's another huge Values Pivot represented in THE GREAT RAID. 

Hitherto, WWII has always been about individual salvation.  Now history is being rewritten to make the entire 2-theater conflict about collective salvation.  It's subtle, at the moment, though, and you can still argue it in fiction. 

You may want to watch that movie again with all that in mind.  There are a number of terrific Romance novel concepts in this film.

Part 7 in this series is scheduled for August 14th, 2012, and Part 8 for October 9, 2012.  We're going to move way beyond this film and what you can learn from it. 

Jacqueline Lichtenberg
http://jacquelinelichtenberg.com

Worldbuilding with Fire And Ice Part 5: The Great Raid

In Part 4,

http://aliendjinnromances.blogspot.com/2012/07/worldbuilding-with-fire-and-ice-part-4.html


we began looking at the 2005 film, THE GREAT RAID and ended off allowing a week to find it and watch it carefully.  Now I will assume you've seen it recently enough to remember it.  You will remember it differently than I do, and you will remember different scenes than I do.  Comparing our descriptions of this film, and its highlights, will reveal something important about storytelling. 

War is all about death, yes, but it's about survival too.  More, it can also be about defeat and/or victory.

The key historical record of the Pacific in World War II was originally titled BATTLE FOR THE PACIFIC, and it was a TV series decades ago when TV was new.  HBO has redone it, and now you can get it on Amazon by episode or by season, watch it on your Kindle Fire.  The old title now has been co-opted by a video game, which odd fact (co-opting) actually says something about the writing craft topic we're discussing. 



The Iwo Jima battle depicted in THE GREAT RAID is only a small part of that overall war theater's action, but anyone who wants to write fiction should have a working knowledge of how that war for the islands was fought.  It's strategy and tactics melded to drama, and you can use it to shape a similar battle on another world.  In fact  you can use it to go to an alternate universe, then back in History, and write a whopping love story that knows no bounds.  Here's a (long and still going) series that does a great job of that by Taylor Anderson:



Taylor Anderson

When you write about death, you come face to face with the inevitable human questions about "what comes after death?" 

I can't answer that question -- at least not any better than you can!  So the rest of this discussion will be on fitting your worldbuilding into the audience's mindset and changing assumptions. 

Remember how Gene Roddenberry employed the writing-rule of not answering questions with his Star Trek episodes, but just ASKING the questions - posing the conundrum or riddle for  viewers to gnaw on. 

Again here's Part 4 - which has links to previous parts of this series.
 http://aliendjinnromances.blogspot.com/2012/07/worldbuilding-with-fire-and-ice-part-4.html

That question, "What Comes After Death" and the need to ask it with its imperative to answer it somehow, is one course of bricks in the foundation of all human culture.  That's why we are currently innundated with novels about Vampires and other long-lived or immortal Beings.  Our culture has been disturbed.  Religions have been challenged, some displaced, some fighting back, some evolving, some disappearing, and some new ones being founded.  This is far more than a "disturbance in the Force" -- this is a disturbance in culture. 

If, in your worldbuilding for your story, you are going to build a culture (rather than use what you think you know about contemporary culture around you), you must have a "course of bricks" for each of the layers of bricks your readers' culture rests upon.  That congruence of shape and size between the cultures of your imaginary world and your readers' "real world" experience gives your story verisimilitude. 

If you build the imaginary culture in the same size and shape as your reader's real world culture, the reader will feel subliminally comfortable there, and every crazy thing you include will be plausible and entertaining not distressing or confusing.  The potential power this gives writers over readers' subconscious minds is obvious.  Pause for a moment of awe about that then use that power wisely! 

To suck a reader into your world using the power of verisimilitude, you must first learn the world your reader lives in.  Most of us are blissfully unaware that we have a culture, nevermind what it actually is!   We bandy the world culture about as if we all mean the same thing by it.  We don't. 

READ:
"The Silent Language" -- and your eyes will open.



From the perspective of the cultural anthropologist, Atheism per se is a "religion."  Agnosticism is the position which allows for "I don't know" as the answer to most of the ineffable questions about Death.  But even that position can be hardened into a superstitious dread, a flinch from all religion and even just spirituality which isn't formalized into a verbalized system of beliefs.

The writer who is a worldbuilder has to take into account what seems plausible and entertainingly novel to the target audience.

There's not much that's "novel" about death, but we are in an era when death is a riveting fascination, not something hidden offstage.  In our current TV and film fiction, blood doesn't just appear on a wall, we see the living person decapitated, the blood fountain in drops, THEN the blood on the walls. 

Look at all the violent videogames -- the thesis is that if there's a problem where someone wants to do something other than what you want them to do, the ONLY solution is to kill them.  The better killer wins and is celebrated, covered in glory. 

But we hold a contradictory philosophy at the same time: "stay safe at all costs."  Oddly, this philosophy is showcased in THE GREAT RAID, too.  Keep in mind that this film came out in 2005.

In 2012, putting anyone in danger of anything is immoral.  More on that in Part VI of Worldbuilding With Fire And Ice. 

In 2005, the release year of the film THE GREAT RAID, near the end of the film, there's a line of dialogue defining what the commander of this group of US soldiers understands about what they're doing there.  He says his men deserve their chance at glory, and when challenged defines glory not as the opinion others have of you, but the opinion you have of yourself for the rest of your life because in the moment of challenge, the moment of facing death, you did the RIGHT THING.

Now this is a philosophy, and it underlies most of this film very solidly making it a good 10-star level film.

The one hole I might poke in it could be from the actual real-life, true story it's based on, and that is the "senselessness" of who dies.  In a fictional story, if someone dies "senselessly" (without good reasons being depicted in show-don't-tell), the editor sends it back for rewrite.  But in "real life" people die with no apparent reason in sight, and in war the "senselessness" almost becomes the point of the story -- war is senseless.  The best people die for no reason. 

The HEA or Happily Ever After ending requires that there be sense and reason driving destiny, so that when a "happy" point in life's arc is reached, the characters got there in a way they can understand.  With that understanding comes confidence in foreseeing the far vista of their future unrolling in sensible and understandable ways.  Therefore they know they will be "happy ever after." 

Finding that pattern and those "reasons" in real life and laying down the foundation for them congruently in your story is difficult because life, as we know it, just doesn't seem to have that sense to it.  The business of the artist is to find that pattern in real life, just a shadowy hint of it is enough, and replicate that in fiction in such a way that readers can find that shadowy shape in their own lives.  That's the secret to writing the re-readable book or the classic film.

We are studying THE GREAT RAID because I think it is just such a classic film.  It shows us something we would not otherwise look for in real life.

This is a war film.  It's about who survives and who dies, not really so much about why.  So as such it deserves 10 stars, or the highest IMDB rating -- because the only thing that's missing is the "poetic justice."  That lack is very revealing of that shadowy pattern we need to discern. 

Note again the release date - 2005.  That means the film represents the views of the target audience -- a broad swatch of the public -- around the year 2000 when it was being marketed and developed. 

In the twelve years since 2000, the American pubic has undergone a sharp and drastic reversal of philosophy.  The most visible symptom of this reversal is the way all mention of God has been labeled as unacceptable in public -- almost the way any mention of the word "sex" was banned in public in the 1940's (the era this film depicts).

Now naked sex scenes are required in print and on film, and any gesture or word depicting faith, God, or any religion except maybe satanism is banned. 

I'm not commenting on whether that public reversal of values is "good" or "bad" -- I'm focusing on how public values of that kind affect a professional storyteller's worldbuilding choices, as well as plot elements placed in the foreground and plot elements placed in the background.

The 2005 film is a terrific example of this change.  It makes no comment on that change directly.  Its commentary on the subject is totally "off the nose" (film scriptwriting term you must master.  See Blake Snyder's SAVE THE CAT! series). 

THE GREAT RAID tells the story of a group of US soldiers rescuing 511 US soldiers who were held prisoner by the Japanese on Iwo Jima for three years. 

Those soldiers  came to believe they were utterly forgotten, written off as dead by the USA -- until their encampment was left unguarded for a little while, and they broke into the Japanese command station and discovered a warehouse fulll of Red Cross boxes filled with food that had been meant for them.  Then they realized the Japanese were eating well and deliberately starving the American prisoners.  The prisoners were riddled with malaria, and survived on the small amounts of quinine smuggled to them by the Philipine Resistance fighters.  Many prisoners in this camp were unable to walk.  The able bodied had been taken elsewhere. 

Meanwhile, we follow a group of raw trainees, essentially farmboys drafted into the war, who've never been in a real battle.  They are assigned to run ahead of the invasion by US forces (the battle of Iwo Jima that is so famous) and get the US prisoners of war out of the way of that impending battle. 

Sweep a random few dozen men off America's streets today, and you won't be able to 'whip them into shape' in 6 weeks as was done during World War II.  The typical American male of fighting age today is not in good enough physical shape to do this kind of work (not many "farmboys" left).  (That statistic from an article I saw recently on the problems the Armed Forces are having recruiting - it's not a lack of volunteers but a lack of robust health among the volunteers.)

In THE GREAT RAID, the prisoners are held in an encampment full of tanks and armed Japanese, a prime strategic target the US forces must neutralize in order to take that island.  But in doing that, they would also be slaughtering those US prisoners.  There are no experienced US forces to spare to rescue the prisoners.  So they send in the raw team that's well trained but never seen battle.  Do or die they must get those men out of the area before all hell breaks loose.  If they fail, they themselves will be sitting on ground zero of an area slated for destruction.

WATCH THIS TRAILER VIDEO:
http://www.imdb.com/video/screenplay/vi2547031577/ 

It's important to watch that video especially if you did just watch the whole movie.  Note what's excerpted, and how the concept can be set out in just a few words of dialogue.  Just 29 seconds of the trailer and you know what that entire movie is.  That's a CONCEPT. 

Remember, this is WWII -- there are no computer chipped munitions that only kill what they are aimed at, and all targetting was kinda approximate. 

The Love Story is between a prisoner in the camp who has malaria and (unknown to him) the woman he loves who is married to someone else.  She's a nurse, and who has stayed behind in the Philipines to run a resistance cell that smuggles quinine to the POW's.  The casting is great.  She's a tall blonde among these short-dark folks, really conspicuous for a spy!     

The thesis in this film is that old saw, "There Are No Atheists In A Foxhole" -- that saying is from WWI, and it essentially means that when facing death amidst horror, suddenly the most skeptical among us will pray, whether they believe or not.  It's probably not 100% true today, and it's certainly not "politically correct" to suggest it is 100% true, but it's a real life observation.  This 2005 film makes the point that in the 1940's this saying was still very true.  

In one scene, there are two solders about to go into this battle.  One has one of those Catholic devotional cards in hand.  He gives it to the other solder saying he has plenty.  The other guy asks what he should do with it, kiss it?  He tucks it away.  After the battle, he offers to buy the card for $10 (a small fortune at that time!) but the owner refuses to sell.  He says his mother gave it to him and he only has the one.  The other guy complains, "But you said you had plenty of others."  "I lied." 

This exchange straddles the values of the 1940's (he wouldn't have lied in 1945), and the values of the 2000's when he would have lied, but wouldn't have given him the card.  Today, the headlines are full of armed forces officialdom putting major obstacles in the way of religion in the military.  Even the Chaplain corps which was sacrosanct in the 1940's has trouble today. 

Another such cliche scene that straddles the values is the cliche scene where the hostile occupation forces storm a church and a lone priest stands in the door, or the street intersection, and holds up a hand.

In older films, the charging forces STOP.  In the 2005 film, the charging forces just run right over the priest, batting him aside with casual cruelty. 

Perhaps half the audience now responds to that casual, symbolic batting aside of impotent religion as a good thing, as "progress."  I'm not saying here whether this is good or bad, only that it is a kind of visual symbolism that writers must master.  It keeps the "philosophy" off the nose.  It keeps the discussion of values as subtext which different viewers interpret differently -- thus enlarging the potential audience.   

Half the audience gasps at the sacrilege proving the occupying force is evil, and the other half gasps at the brilliant proof that silly superstition can't stand against armed might.  To win the videogame, you have to be faster and better at killing the opposition regardless of right or wrong.  Understand your audience, and speak to them in all their languages. 

In several scenes, especially the cliche scene where the captors shoot 10 prisoners because 1 prisoner tried something against the rules the captors imposed, you see US soldiers cross themselves.  Mostly, they get killed right after that.  But religious display is not going to be seen in many near future films (Tim Tebow notwithstanding.)

In the middle of THE GREAT RAID, we see the malaria ridden prisoner getting help writing a letter (in pencil on scrap paper) to the woman he loves, and a bit of their story is discussed but not shown.  We understand this love story instantly.  It's a cliche so that they can just plant it and spend no scenes detailing it.  But it does say that love doesn't stop just because of war.  Lovers torn apart by war is a seminal theme, and you can use it in any fictional universe you build and it will work without explanation. 

At the end of the film, the malaria ridden soldier is rescued, but by the time he's transported to the town now captured and held by US forces, he dies just moments before the woman he was writing to (the nurse, resistance leader) gets to him through the chaos in the streets.  His friend hands her the letter he helped write, the letter where he ends off confessing he loves her.

It's a tear-jerker scene, and it's a cliche war-movie scene.  In fact the whole movie has to be labeled cliche. How could it not be a cliche?  It's about the battle for Iwo Jima.  How many films, books, stories, have been made about that?  It's all been done and said many times, so it's cliche by definition. 

http://www.worldwar2facts.org/wp-content/uploads/2011/07/Iwo-Jima-Memorial-Sunset-233x300.jpg

But in 2005, there were already a lot of young people who hadn't studied all the details of World War II, in both theaters of war -- Europe and Pacific.  The first time you see a well worn cliche, it's fresh, startling, brilliant and can change your life forever. 

In the process of becoming a cliche, a scene or situation gets written and practiced many times, all the awkward bits worn down until the modern version is polished smooth and shiny -- better than the original if you haven't seen all the intermediate drafts.

THE GREAT RAID does the cliche scenes very well, which is why I give it 10 stars. 

But it also depicts the pivot point where our public values spun into a new direction. 

Pick out a few lines of dialogue you think represent that values twist-point and we'll discuss them next week in Worldbuilding With Fire And Ice Part 6: Values Twist. 

Jacqueline Lichtenberg
http://jacquelinelichtenberg.com